Faith in the Home – Spiritual Conversations with your Emerging Adult

Research done among youth group participants by Fuller Institute revealed only 12% of mothers have regular dialogue with their children about spiritual or life issues.  Only 5% of teenagers reported that their fathers have regular dialogue with them regarding spiritual or life issues.

The lack of communication in our homes about our faith is clearly an obstacle to the passing on of our faith and a cause of the Millennial Exodus.

Most of us are familiar with our responsibility as parents to imprint our faith upon our offspring.  Deuteronomy 6:6-7 states…

These commandments that I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. 

However, being a spiritual leader in the home is not always easy.

Many parents struggle with addressing spirituality within the home.  Some parents struggle because it was never modeled for them, or feel as if they are not equipped.  The main reason that parents don’t talk to their children about faith is because they are afraid. 

Yes.  Fear shuts down the conversation before it even begins.

We fear how our child may respond either through statements, questions, or actions.  As parents, we fear that our child may reject the faith that we believe – and that their unbelief means that they are rejecting us.

Another source of this fear could be that our child might struggle with the same doubts that we ourselves possess.  Most Christians do not like facing our doubts, but we try to ignore or bury them in other activity.  We know the “church answers” or party-line responses for our doubt, but those pesky doubts linger.  Instead of leading our child on this pathway of faith, we give our children the glib responses that we don’t truly believe.

While making spiritual conversations with your children doesn’t take a lot of training, it does take courage.

  • Be courageous – step out and speak to your child about their spiritual lives and beliefs.
  • Sit back and listen.  Don’t attempt to answer all their questions, or solve all their doubt.  As a parent of an adolescent or emerging adult, you should not be looking to convert them or change their beliefs.  You should seek understanding for yourself, and encourage them.  Adult children do not want you to preach at them.  If you seek to change them, these conversations will always end in conflict.  If you seek to listen to them, these conversations will lead to a deeper fuller relationship with your emerging adult.
  • Speak to your journey – trials, failures, victories, and hopes.  Share with your child your own experiences, while acknowledging their autonomy to make their own decisions.
  • Reflect and pray.  Don’t express your concerns to your child, but express your thoughts through praying to God.  Process what you hear with your spouse or friends.  Having community with others who are parenting emerging adults is essential for maintaining your sanity.
  • Repeat. 

May God grant you the faith and courage you need to faithfully parent your emerging adult children.

Dr. G. David Boyd is the Founder of EA Resources.  He has a passion to encourage parents of emerging adults, and faith communities who want to minister to their needs.  If he can help your community, please contact him at gdavid@earesources.org.

 

Professor’s response to student’s absence: Bring the baby

 

Morgan King and her daughter, Korbyn, pose for a picture. Morgan's professor offered to take care of Korbyn during class whenever King is unable to find childcare.

© Submitted by Morgan King

A University of Tennessee student got a heart-warming surprise when she emailed her professor about missing class last week.

 

Morgan King, who studies therapeutic recreation, emailed her professor, Sally Hunter, on June 15 to tell her she had had to miss class the day before because she couldn’t find child care for her daughter, Korbyn.

Read the rest of the story – here.

While many of today’s emerging adults are waiting to have children, it is important to know how to treat these young parents in today’s culture.

The reason that the story went viral is due to a professor embracing the challenges of an emerging adult.  Instead of telling the young mother to suck it up (or calling call her lazy and self-centered), this professor responded with a heart of service.

How can churches respond in the same way to today’s young adults?

Here is an article where I discuss how Millennials are now having children, and how the church can respond to serve them.

Dr. G. David Boyd is the Managing Director of EA Resources.  He is the founder of the EA Network.  If he can help you and your community ministry to the emerging adults in your community, please contact him at gdavid@earesources.org.

Why You Need the Church (And Not Just a Campus Ministry)

Russell Moore is president of the Ethics & Religious Liberty Commission of the Southern Baptist Convention (Website Bio).  He has recently made news as one of the few Southern Baptists to question support for the direction of the Republican party.  While I would not agree with this man on several topics, I found this article on his website, and wanted to share it with my readers.

Please share with your graduating seniors.

May is graduation season. All across the country, thousands of high school seniors are getting ready to leave high school and hometown behind as they go off to college. This includes many Christian students, for whom a move to a new city means being away not just from the comforts of home, but from their home church. Away from the gathering of Christians they’ve known for years, many students will look to their school campus ministry to fill the void.

Here is the full article.

At the end of the article, he gives practical ways to stay connected to a church including:

  • Resist the temptation to keep your membership in your home church.
  • Join a church in your college town, as soon as you find one with a commitment to Christ and the Scripture.
  • Find a church where some people will know your name, and will know if you are not present.
  • Make a friend who will ask you where you were if you missed a weekend.
  • Spend some time with people in your congregation who are not in the same place in life as you–a lonely senior adult, a harried thirty-something Mom, a sarcastic fourteen year-old kid.
  • Pester the church leaders of the church for some way for you to exercise your gifts in the congregation–and let the leaders recognize and encourage your gifts.

What are some additional ideas for connecting with a new church community?

Listening to Young Atheists: Lessons for a Stronger Christianity

When it comes to responding to the Millennial Exodus, churches rarely know how to respond.  Many churches seek answers from bloggers who seem obsessed with talking about tight pants and fog machines.

Atheist from Flickr via Wylio

© 2013 JouWatch, Flickr | CC-BY-SA | via Wylio

It is crucial that the church stop listening to themselves, and start listening to millennials who have left.  EA Resources actually is willing to pay for millennials who will take the time to express why they have left the church.  If you know someone who is willing to share, please tag them in article, and they can contact me at gdavid@earesources.org.

Here is an article that encourages us to listen to Atheists about why they left in order to strengthen the church.  Happy reading –

“Church became all about ceremony, handholding, and kumbaya,” Phil said with a look of disgust. “I missed my old youth pastor. He actually knew the Bible.” 

I have known a lot of atheists. The late Christopher Hitchens was a friend with whom I debated, road tripped, and even had a lengthy private Bible study.

Here is the full article – LINK.

What do you think about these points?

  • They felt their churches offered superficial answers to life’s difficult questions.
  • They expressed their respect for those ministers who took the Bible seriously.
  • Ages 14-17 were decisive.
  • The decision to embrace unbelief was often an emotional one.
  • The internet factored heavily into their conversion to atheism.

As millennials leave the church, we must understand that their exit is rarely something that comes without thought or cost.  Their decision to embrace unbelief is a journey that has stretched their social, emotional and mental stamina.

If Dr. Boyd can assist your community in how to minister to emerging adults, please contact him at gdavid@earesources.org.

I came across a neat resource put out by the Faith Communities Today national surveys of American congregations.  The resource is produced by Kristina Lizardy-Hajbi, Director of the Center for Analytics, Research and Data in the United Church of Christ.

Click here to see the full resource.

Here were two interesting quotes from the paper.

  • In general, congregations that increased young adult participation over the last three years gained an average of nearly 20 young adults per congregation (with an increase of five young adults being the most frequent number reported).
  • Other characteristics of critical mass young adult congregations include higher likelihoods that the majority of regularly participating adults are theologically conservative the congregation has higher percentages of children and youth, and the congregation prioritizes engaging young adults.

If you want to attract emerging adults.  You must prioritize emerging adults.  Rather than giving lip-service to reaching young adults, the priorities of your church are revealed through your website and other forms of communications, budget, and staffing.

Dr. G. David Boyd is the Managing Director of EA Resources.  He is the founder of the EA Network.  If he can help you and your community ministry to the emerging adults in your community, please contact him at gdavid@earesources.org.

 

Young People Are Leading the Way. Will The Church Follow?

I read this article over the weekend, and wanted to share it with the EA Network.  The title of the article is fascinates me.  Instead of assuming that we ask emerging adults to lead the church, we should assume that they are already leading the church.  We should then ask the question, “Where are they leading us?”

The answer is simply that many of them are leaving established religious organizations.  There is plenty of research to support this fact – which I often refer to the Millennial Exodus.  If you want to read about the Millennial Exodus, and read stories of why they are leaving, search the website under Millennial Exodus.

Here is the article.

Most of the studies I have seen on young adults and faith indicate that young people are leaving the church in record numbers. According to the source, anywhere from 60-70% of young people drop out of church in their college years. Almost weekly another article surfaces explaining the latest reasons young people are leaving churches. Surely there is a lot to lament here, but I’m not sure these doomsday reports tell the full story.

Click here for the rest of the story.

 

 

A New Swag Bag for Seniors: Rethinking the Church Graduation Rite of Passage

Some of my work was just released by Youth Specialties.  Please check it out.

Spring is here, and many churches are set to once again launch a group of seniors. Parties will be hosted.  Pictures will be shown. Bibles will be distributed. Graduation banquets will be held. As someone who has led many of these events, here is my revised list of what I believe seniors should be given as they leave.

Here is the rest of the article.

Dr. G. David Boyd is the Managing Director of EA Resources, and the Founder of the EA Network.  If he can help your community understand and minister to emerging adults, you can contact him at gdavid@earesources.org.

 

Church Plants and Emerging Adults

I came across an article about how church plants are reaching emerging adults.

Sunday services at Five14 Church begin loud.

Worshippers are greeted into with heavy bass and synth beats. The morning starts off with a game, delivered by a standup comedian. At the nondenominational New Albany church, this is gospel.

Read the full article.

Here are a few highlights:

  • The number of adults in the U.S. who say they believe in God or regularly attend a religious service has been on the decline for years nationwide, but is on the rise in Ohio. 
  • They get a lot of explorers – people just looking for a deeper meaning to life, but who are not sure where to find it.
  • “I think if they decided to bring a really aggressive anti-LGBT, anti-self-expression, that might be an issue,” Brunsman says. (Someone who lives in the local community’s view of the new church.)
  • “[The Church] needs to be incarnate on the Internet.”

Other characteristics of this church includes – a relaxed, authentic atmosphere, loud and up-beat music, and an understanding that attenders may not be knowledgeable of Christianity. While these characteristics are not essential for attracting emerging adults, these communities have found a winning recipe for reversing the Millennial Exodus.

What do you think attracts emerging adults to a spiritual community?

Dr. G. David Boyd is the Managing Director of EA Resources, a non profit designed to equip churches and parents to minister to emerging adults.

Are Emerging Adults “Spiritual, but not Religious”?

I recently wrote about a conversation with a millennial, and his explanation of what this expression means.

If you are new to this expression, and would like to do a little reading, here is a resource from Patricia Snell Herzog who is Assistant Professor in the Department of Sociology and Criminal Justice at the University of Arkansas in Fayetteville, Arkansas.  She is a contributing author of Souls in Transition and Lost in Transition: The Dark Side of Emerging Adulthood.

Here are some highlights of the article.

  •  RAAS (religious and also spiritual), RBNS (religious but not spiritual), SBNR (spiritual but not religious), and NRNS (not religious, not spiritual). The answer is that there are emerging adults in each of these four types, such that some emerging adults are SBNR and others are not.
  • Most spiritual-but-not-religious (SBnr) emerging adults believe in a higher power. Many attended religious services at one point in time, but have either lost interest in them or become antithetical to the religious approaches to which they were exposed.

Understanding the different types of “Spiritual, but not Religious” is crucial because in order to approach an emerging adult with the gospel, you need to understand how think, and what exactly they believe.  If you are looking for a good read, check out Generation Ex-Christian:  Why Young Christians are Leaving the Faith and How to Bring them Back  by Drew Dyck.

If you are looking to teach/share the concept of “Spiritual, but not religious” with a group, here is a lesson plan by the Institute for Faith and Learning.

Dr. G. David Boyd is the Director of EA Resources, a nonprofit designed to equip churches and parents to minister to the needs of emerging adults.

 

As more people claim to be “spiritual” more than religious, what exactly does that mean?

While in Johnson City, Tennessee, I began a conversation with a shuttle driver named Jeff.  He asked me why I was in town.  I explained I was speaking at a church, and said that he “hoped it was full of the Spirit.” 

I began asking him about his studies.  Jeff shared about his major, and what he wanted to do when he was done with college.  He was more than eager to talk about his life experiences, and how they had shaped him.  He was extremely articulate, and well-read in various philosophies. 

At some point during the conversation, I asked Jeff if he was religious.  He began by stating that his father was Jewish, and that his mother was Catholic, but neither of his parents actively participated in their faith.  He was not a believer in either religion, but stated that he was indeed spiritual. 

I then asked Jeff what “spiritual” meant to him.  Rather than put words to it, he gave me an example.  He stated that the evening before, there had been a banquet at the hotel.  After the event, there were left-over sandwiches.  He took these extra sandwiches and took them to people who were in need.  He stated that after this experience, he felt so good. 

I asked then how that was spiritual.  Jeff thought about it, and simply said that it had to do with the emotion associated with the action that he had done.  His emotional experience (due to his moral behavior), was the foundation of his recent spirituality. 

Jeff did not mention a belief in any god, or in anything supernatural. 

It has been stated that Millennials are spiritual, but not religious. 

A survey by the Pew Research Center’s Forum on Religion & Public Life, finds that many of the country’s 46 million unaffiliated adults are religious or spiritual in some way. Two-thirds of them say they believe in God (68%). More than half say they often feel a deep connection with nature and the earth (58%), while more than a third classify themselves as “spiritual” but not “religious” (37%), and one-in-five (21%) say they pray every day. (Source)

Often little definition is given to this expression “spiritual.”  For someone who has grown up in the church, I often have understood the term to mean that they believed in some form of spiritual reality that usually contained a concept of God, but they were not interested in organized religion.  After meeting Jeff, my understanding of “spiritual, but not religious” has changed.

Many emerging adults who have not had a connection with a religious belief system do not even have a concept of the word spiritual.  The word spiritual is a word that is often limited to those with a religious background.

Here is what I learned from Jeff.

We should avoid more than our Christian clichés.  While Christian platitudes are painful to even to church-attenders, the use of words like spiritual immediately highlight the distance between us.  Evangelism tools such as The Four Spiritual Laws by Bill Bright, assume that the person you are sharing with has a general concept of religion.  As more emerging adults in the United States have been raised without a Christian worldview, the vocabulary that we use in dialogue with them might leave both sides confused.

Ask questions.  Emerging adults have no problem entering into dialogue with others about faith or religious beliefs.  From their perspective, diversity brings beauty to our world, and strength to our communities.  Dialogue can also help them learn and understand the viewpoints of others.

Spiritual, but not religious could refer to anything from a devout Christ-follower who avoids churches to someone like Jeff who simply feels good as he reflects on his own moral behavior.

Dr. G. David Boyd is the Managing Director of EA Resources, a nonprofit designed to equip parents and churches to minister to the needs of emerging adults.  He is also the founder of the EA Network, a group of individuals seeking to work together to understand and minister to emerging adults.  If Dr. Boyd can equip your community to reach emerging adults, contact him at gdavid@earesources.org.