Sacred Ink

tattooOnce associated only with motorcycle and street gangs, tattoos have now become a part of main-stream society.  Nearly four-in-ten Millennials have a tattoo (and for most who do, one is not enough: about half of those with tattoos have two to five and 18% have six or more).

It seems like this percentage is the same regardless of religious background.  The negative stigma of tattoos has been erased among many religious groups; but I have noticed that tattoos among believers sometimes look a little different.  Many Millennials are not just getting a tat, but a sacred piece of body art.

When deciding whether or not to get inked, many EA’s do not consider what others would think.  They were born before the negative stereotypes of tattoos, and never realized their ink would upset others.  The only outside opinion that seems to matter to emerging adults belongs to their parents.  One EA said, “My dad got extremely upset with me and shut himself out. My mom even though disappointed, was just happy I got something that wasn’t offensive.”  Once seen as a mark of rebellion against parents, I recently heard of a story of a father who was so moved by his son’s sacred ink that he went out and got one to match.

Tattoos are often a sign of their faith, and not a spirit of rebellion.  The legal age of tattoos in many states is 18, but people can get them before age 18 with the permission of a parent.  Desiring their tattoo not to be a mark of “youthful rebellion,” several emerging adults actually asked for their parents’ permission even after they reached the age requirement.  One EA said, “I talked with my parents beforehand and explained the significance [of my tattoo] and that I had been planning it for a while. I knew I did not need their permission, but I wanted to be respectful.”

So before you judge a EA by his or her skin, there are a few things you should know about tattoos.

Sacred Tattoos mark a spiritual turning point.

20140308_112144 (2)Much like the stone monument placed down by the Israelites in Joshua 4, emerging adults want something permanent to mark the movement of God in their lives.  Many emerging adults got tattoos to represent a personal struggle in their life including:  depression, or death of a friend.  One EA writes, “[after a friend’s suicide, my tattoo] was a promise to myself to never turn to suicide as an answer.”  Another EA writes that, “I got it when my life was shifting, but I was feeling solid about my faith. It seemed to be a good way to remember, the constant presence of God in it.”

One Emerging adult said that their tattoo represented a “significant paradigm shift.”  Knowing the struggle of keeping spiritual convictions and decisions, emerging adults want a daily reminder of their decision.  One EA says, “I decided I should keep my faith towards God growing. I needed something that would last, so I got the shield of faith tattooed on my forearm as a daily reminder.”  In a world filled with fleeting circumstances and flaky relationships, the permanence of tattoos can encourage and comfort them in their journey.

Sacred tattoos display a message to others.

EAs have grown up in a pluralistic society, and are conscious of crossing people’s personal boundaries.  Desiring to share their faith, tattoos allow Christians a reason to share their faith without being pushy.  One EA described it as a “conversation initiation tool” that allowed them to share their faith with others.  One EA compared it to baptism, saying, “…it is like baptism for me, a public testimony of your faith to those outside of the church.”

While some get the highly recognizable cross or bible references, EAs prefer something that needs a little explanation.  It is not because they are ashamed of their faith, but because they don’t want their tattoo to be bumper sticker that someone reads and walks away, but something that begins a conversation about faith.  Some EAs are getting words written in Greek, Hebrew, or Latin phrases that cannot be understood by a simple glance.  One described that their Hebraic tattoo comes from, “an ancient rabbinic goodbye, and signifies that disciples would be walking so closely behind their rabbi that the dust that he kicked up as he walked would cover them.”

Several expressed frustration when someone asked flippantly about a tattoo, because it represents such a depth of who they are which includes their faith.  One writes, “although it annoys me at work when customers ask because I don’t have time to talk about it at length.”  Their tattoos are not done in a spiritual high, but emerge from a deep desire for long-term faith.

Faith is hard.  During the difficult times of our journey, we all experience doubts.

Sacred Tattoos are a reminder to emerging adults of their commitment.  They know that these marks do not inherently hold spiritual power, but knowing how fleeting the human will can be, they want their faith to stick like the permanence of a tattoo.

Long after the water of baptism has dried, the retreat is over, and the spiritual high has faded, their ink remains.  They desire to mark their faith in a concrete way that will substantiate what God has done, and recognize His transforming effect on their life.

David - Prof 2Dr. G. David Boyd is the Managing Director of EA Resources, a non-profit designed to equip parents and churches to minister to emerging adults.  He is also the Founder of the EA Network, a national network to connect those who minister to emerging adults.

Dealing with the Dark Side of Church History (for Parents)

As children grow up, it is important to acknowledge that the historical church has not always stood on the right side of issues.  Due to human weaknesses, the church isn’t perfect; and therefore has a few skeletons in her closet.  For example, early church leaders claimed that the earth was in the center of the universe, and persecuted those who supported Copernicus’ theory of a sun-centered solar system.  Galileo, a scientist was arrested and placed under house arrest for supporting Copernicus’ theory.

The church definitely has a list of dark moments including: the Crusades, various periods of witch trials, slavery, domestic abuse, and the concept of “Manifest Destiny.”  Church leaders sometimes defended the atrocities of their times using bias interpretations of the Bible, while at other times they remained silent.

Bringing up the ugly past of the church may be difficult, but it is crucial for the healthy development of emerging adults.  EA’s need to have a clear understanding of church history before discovering these flaws in an academic environment that can be hostile to their faith.  Some emerging adults feel as if they have been deceived by parents and the church and causes them to be disillusioned with their faith.

Rather than covering up past failures, the church should be open about confessing its faults, and seek to be an authentic institution being led into change by the Holy Spirit to redeem the world and further God’s Kingdom.  In the Old Testament, illustrates the ups and downs of God’s people, why do we feel as if the church today would not have issues?

So here are a few thoughts to help you discuss with your emerging adults through the Dark Side of Church History.

1.            Be Honest about the past.

Acknowledge the church didn’t stand on the right side.  The church and its theology has been greatly affected throughout history by race, power, and politics.  Decisions on how the Bible should be interpreted were highly influenced by more than just the Holy Spirit, but were often taken over by sinful human will.  All of us approach scripture with a biased perception and often interpret the Bible to support our views.

Acknowledge the church didn’t stand on the same side.  During Hitler’s rise to power, the church split over their support for the dictator.  Martin Niemöller and Dietrich Bonhoeffer were two leaders of the German church who opposed him, and put their lives in jeopardy to stand for what they believed.  Sometimes church leaders changed their positions as the culture and climate changed.

In the United States, most churches in the south supported slavery, while other Christians fought for abolition.  Their beliefs were highly influenced by geographical location.  Different beliefs towards slavery divided denominations; divisions that still exist today.

While the past is dark, emerging adults can handle the truth.

2.            Don’t speak for the Past.

This wreath and doll was one of many left at the memorial this week. The memorial is for those persecuted in the Salem witch trials in Massachusetts in 1692.The text on the doll reads:Hatred and prejudice now banishedLet love resideAcross ...As a Christian, you don’t have to speak for the past.  Your child needs to understand that they don’t need to be the defense attorney for Christianity in their Introduction to Philosophy class.  Our limited perspective doesn’t allow us too. You were not there, and you will not be held accountable for the failures of others.

However, you can mourn the past, and be sorrowful over what has occurred.  Discover ways to identify with the past, and understand the issues.  (For example, I suggest watching 12 Years a Slave in order to address the difficulties of slavery.)  Identifying with those wronged by the church will help us develop empathy, and enable us to direct them to Christ.

3.            Learn from the Past.

When examining the Old Testament, Paul states that we should remember to learn from their example, and to respond in humility.  I Corinthians 10:11 says, “Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come. Therefore let him who thinks he stands take heed that he does not fall.…”

God is the judge, and so let Him judge the past actions of others.  However, we can learn from them, and examine our own beliefs and actions.

The church is not yet perfect.  God is redeeming the church and our world.  We are called to follow God and work to further His Kingdom.  Each generation is bound to make mistakes, just as those before us.  There is a desperate need for humility as we approaches the Word, while discerning how to respond to social issues.

The church is not perfect, it is only spotless by the blood of Jesus.

Dealing with the Dark Side of Church History (EA Version)

Have you ever been in a group when the conversation turned to religious abuse, or the dark side of the church?  Inwardly you stomach starts to churn, and your hands begin to sweat.

The church definitely has a long list of dark moments including: the Crusades, witch trials, slavery, domestic abuse, and the concept of “Manifest Destiny.”  Church leaders sometimes defended the atrocities of their times using bias interpretations of the Bible, while at other times they were silent.

Rather than covering up these past failures, the church should be open about confessing its faults, and be authentic about how it is an institution being led into change by the Holy Spirit to redeem the world and further God’s Kingdom.

If church history becomes a discussion in the classroom, or in the dorm, here are a few thoughts to help you discuss the Dark Side of Church History.

1.            Be Honest about the past.

Acknowledge the church didn’t stand on the right side.  Early church leaders claimed that the earth was in the center of the universe, and persecuted those who supported Copernicus’ theory.  Galileo was placed under house arrest for his writings.

This wreath and doll was one of many left at the memorial this week. The memorial is for those persecuted in the Salem witch trials in Massachusetts in 1692.The text on the doll reads:Hatred and prejudice now banishedLet love resideAcross ...

Memorial in Salem Massachusetts

The church and its theology has been greatly affected throughout history by race, power, and politics.  Decisions on how the Bible should be interpreted were highly influenced by more than just the Holy Spirit, but were often taken over by sinful human will.  All of us approach scripture with a biased perception and often interpret the Bible to support our views.

The church and its theology has been greatly affected throughout history by race, power, ethnicity.   Studying church history showed me how issues of race shaped aspects of our theology.   All of us approach scripture with a biased perception and often interpret the Bible to support our views.

Finding fault in the church is not the same as finding fault with God.  The church becomes spotless bride in heaven through the blood of Jesus.  Right now, the church has more than its share of faults and issues.

Acknowledge that sometimes the church didn’t agree with each issue.  During Hitler’s rise to power, the church split over their support for the dictator.  Martin Niemöller and Dietrich Bonhoeffer were two leaders of the church in Germany who opposed him, and put their lives in jeopardy to stand for what they believed.  Sometimes church leaders changed their positions as the culture and climate changed.

In the United States, churches in the south often supported slavery, while many other Christians fought for abolition.  This division was often based on their geographical location with southern churches using the Bible to support the concept of slavery.

While the past is dark, we…

2.            Don’t speak for the Past.

As a Christian, you don’t have to speak for the past.  You are not the defense attorney for Christianity in your Introduction to Philosophy class.  Our limited perspective doesn’t allow us too. You were not there, and you will not be held accountable for the failures of others.

However, you can mourn the past, and be sorrowful over what has occurred.  Discover ways to identify with the past, and understand the issues.  (For example, I suggest watching 12 Years a Slave in order to address the difficulties of slavery.)  Identifying with those wronged by the church will help us develop empathy, and enable us to better speak and direct them to Christ.

3.            Learn from the Past.

As a child, I remember the day when I pick a fight with my neighbor Tommy who was older and weighed fifty pounds more than me.  Within a few minutes, I was pinned under that weight, and helpless.  It was the last day, I fought with Tommy.

When examining the past of the church, Paul states that we should remember to learn from past examples, and remember that all of us are susceptible to failure.  I Corinthians 10:11 says, “Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come. Therefore let him who thinks he stands take heed that he does not fall.…”

God is the judge, and so let Him judge the past actions of others.  However, we can learn from them, and examine our own beliefs and actions.

Remember God is redeeming the church and our world.  We are called to follow God and work to further His Kingdom.  Your generation is bound to make mistakes, just as those before you.  There is desperate need for humility as the church approaches the Word, while discerning how to respond to social issues.

The church is not perfect, it is only spotless by the blood of Jesus.

Wake Me Up When It is Over

Recently, my church performed the song, “Wake Me Up” by Avicii. 

Here is my reflection on why we often want to skip through life.

turn in autumnWe want to skip to the ending without feeling the weight if the story. We want to arrive at the destination without a scuff on our shoes. We want to experience the victory without being in the battle. We want the results without putting in the time. We want the goods without paying the price.

The end of the journey will be better with calloused hands, worn out shoes, familiar scars, and memories.

These are the things that will make it real. These are the things that make it not a show we watch, but a life we experienced.

So I will open my eyes and look around me. I will embrace the pallet of colors drawn around me both light and dark. I will put my hands to the plow though my hands are blistered. I will take the next step into the darkness because I know what lies ahead. I will take a deep breath of the air though I feel its toxicity. I will put away the distractions that have numbed my pain and cause me to sleep.

I will work for that which is unrealized on this earth. I will keep my eyes on that which is unseen. I will keep my ears tuned to the voice if the shepherd. I will cling to the one who is not the God of the end. He is the God of the beginning. He is the God of the entire journey.

If I reject the moment, then I am rejecting Him.

11 Things Millennials only do in Articles about Millennials.

Hate cars with every fiber of their being.

Millennials hate cars with every fiber of their being. Photo courtesy of Shutterstock.

Here is a great humorous piece that I found that illustrates how Millennials are often wrongly characterized in media.

The article’s main point:  “Stop your millennial trend pieces. We don’t all act the same way and love the same thing. Well, except when it comes to Game of Thrones.”

Statistics are helpful as we try to understand and relate to other generations.  Unfortunately, sometimes articles are written using skewed statistics, unreliable statistics, or no statistics at all.

Have a good laugh, and may it cause you not to judge another person by the statistics of their generation.

Your Church is Not Alone…

churchIf your high school student are disappearing after graduation…

If having “more youth” means having more babies…

If your congregation is greying…

If you are still confused by what a Millennial is, let alone how it matters to your church…

If you pray, and pray, and pray, and see no change …

If the young know what is wrong with your church…

If the old know what is wrong with your church…

If these two sides cannot agree on anything…

If your parents of emerging adults are suffering in shame over their kids…

If your emerging adults are suffering in shame over themselves…

If your parents of high school students are scared of what lies ahead…

If you have a passion to see the generations united…

If you no longer want to fear what lies ahead…

If you want to make a difference…

 

You are not alone, but normal.  Welcome to normal.  We can help.

EA Resources is dedicated to helping churches understand the world of Emerging Adults.  We hold seminars on parenting emerging adults, preparing adolescents for emerging adulthood, and helping churches understand Millennials.  If we can help your community, please contact Dr. G. David Boyd at gdavid@earesources.org.

Engaging Gamers within the Church

video gamer stats pictureOne principle of writing is to write about what you know about.  While all writers sometimes break that rule, video gaming is one topic that I know very well.  My gaming began in the early days with Pitfall, Pacman, and Frogger.  It became an obsession when my mother bought me a Nintendo for Christmas (she still regrets that day).  Currently, my favorite games include:  Marvel Legos, Clash of Clans, Game of War, and Skyrim.

In my life, I have often used my love for gaming to build relationships with other gamers within the religious community.  However, many churches do not know how to engage this segment of our society.  I actually find that church communities are hostile to those who enjoy gaming.

Why do we celebrate when people watch hours of sporting events a week (and even fantasy sporting events); and yet if someone spends that same time playing video games, they are labeled as immature, nerdy, and lazy?

If your community is ready to embrace and engage gamers, here are few things you should know.

1.    The gaming industry is not something to ignore. 

About two-thirds of Americans (211.5 million) play video games in the U.S (statistics).  This means that your church is filled with gamers, but many of them are afraid to admit it due to the negative stereotypes placed on gamers by judgmental Christians.

Not only are gamers influential by numbers, but many gamers have financial resources.  Although I do not spend much money on this hobby, most gamers are willing to spend money.  (I buy clearance used games, and never pay for game up-grades)  Consumers spent 20.77 billion dollars in 2012 on this industry.  In my small clan of 100 people in Game of War, the group probably spends approximately $8000 a month.  This is not in subscription fees to play, but for added game bonuses.

I do not think that the church should start producing Christian video games, or provide gaming counsels during the worship services.  I am not saying that the church should hold HALO tournaments (a top-grossing game), or promote Grand Theft Auto.  However, the church needs to begin discussions about the ramifications of gaming on our society, our faith, and the church.

2.     The gaming industry is breaking stereotypes.

The gaming community is not a nerdy, reclusive segment of our society.  While there are people who are both nerdy and reclusive in this community, gamers can no longer be stereotyped.  Most people would envision the gaming community to be composed entirely of adolescent and emerging adult males.  However, the statistics show a much broader image. Only 25% of gamers are in high school, while 26% are over the age of fifty.  (This statistic shocked even me, because this group didn’t grow up on Nintendo.)

video gamer stats 2The gaming community is not restricted to men.  Statistics show that 40% of gamers are females.  On-line gaming communities are FILLED with women, who are not trying to pick-up dates, but are serious about gaming.  Stereotyping gamers reveals a person’s ignorance about our culture, and a lack of relevance to culture today.

The church can engage gamers when negative stereotypes are removed from the activity.  We don’t shame people from watching television, playing sports, or watching sports.  Why are gamers mocked publicly in messages and characterized as immature?  I believe this causes many gamers to not share who they are at church because of their fear of being publicly shamed.  Discernment should be used as to what a person is allowing into their thoughts, but gaming is not inherently evil.  Just as other hobbies are not.

The church has the opportunity to show the gaming community that they are an important part of our society, and that their faith matters in our world.  Look for opportunities to share examples and stories from the gaming world.  Video games examples can be found that cover a range of topics including:  purity, values, bullying, teamwork, and courage.

3.     The gaming community can be mobilized the                  Kingdom. 

Gamers can be mobilized not because of their love of games, but because they are followers of Christ who have the Spirit working within them.

Gaming is not my life.  It is a hobby.  When I engage my hobby, I want to be the hands and feet of Jesus to this community.  In the last month, our gaming community has discussed:  death, drugs, alcohol, cancer, and unemployment.  Although we live all over the globe, these connections and conversations are real.

A new message can be conveyed to gamers.  I will be excited when the day comes and I hear someone talk about their gaming experience from the pulpit.  I will be excited when gamers are challenged alongside other hobbyists to lay aside their recreation for the sake of the Cross.  I will be excited when gamers no longer feel isolated or shamed within the church.

I am advocating for an area of culture that needs the Light.  May this simply be the beginning of a discussion as to how to engage gamers for the sake of God’s kingdom.

All Statistics can be found – http://www.esrb.org/about/video-game-industry-statistics.jsp

Death is Wrong – A Children’s Book on Death?

I have the perfect Christmas gift for you!  Actually, Christmas is too far away.  How about buying it for a birthday present, or maybe simply buy it as soon as possible.  (I am totally kidding.)

A recent children’s book was published by philosopher Gennady Stolyarov II.  This children’s book tries to show that death is wrong, and should be defeated through medicine, science, and technology.  According to Amazon, “You will learn about some amazingly long-lived plants and animals, recent scientific discoveries that point the way toward lengthening lifespans in humans, and simple, powerful arguments that can overcome the common excuses for death.”

Remember this is a fully-illustrated children’s book.  One that almost seems humorous if it were not so sad.  This book is an attempt to explain death apart from life in God.

What perspective should we be teaching about death?  If we are honest, we rarely teach anything.  Few of us think about it, and even fewer are willing to talk about it.  When is the last time that you heard a sermon about…death.  It is almost considered a taboo subject – too depressing, and too morbid.

However, a healthy perspective of death leads us to a healthy perspective of life.

Is death wrong?  The answer to this is yes.  Death is the result of something that has gone wrong.  In the beginning, God created a perfect world, and made man and woman to have fellowship with Him in the garden.  Death was a result of sin.

Death is truly wrong. 

But death is now also right.

Death is right because death will mark the end of this life, and the beginning of everlasting life in heaven.  Death is right because it will mark the end of our battle with sin and satan.  Death is right because it was defeated by Jesus when He rose again, and secured a way for us to be reunited with God.

A healthy perspective of death calls us to embrace life.  A healthy perspective calls us to embrace aging.  A healthy perspective calls us to embrace our future as finite humans – not with fear, but in faith.

How Millennial are you?

Do you sometimes feel as if you identify with Millennials more than your own generation?  Is it because you are “young at heart”?  Or do you simply have different values than your peers?

I came across this on-line test, and thought it helps explain to some people a few of the clear variables that exist between Millennials and other generations.

I took the test and scored 78 as a Millennial.  I would have scored higher, but my mother (being of a much earlier generation) would cry if I got the tattoo and earring that I have always wanted.

This test simply measures the common characteristics of Millennials.  If you would like to read a few more characteristics of Millennials –  click here.

howmillareyou

 

10 Ways Millennials Are Creating the Future of Work (and the Church)

pew and hymnalI recently read this article by Dan Schwabel.  He is the founder of Millennial Branding, a Gen-Y research and management consulting firm.  Dan’s research and predictions about the Millennials are changing the workplace can also be applied to the church.  Using his predictions, here are some ways that Millennials will change the church in the future.

  1.  Millennials will force churches to be transparent. Authenticity is a high value for Millennials.  There is a need for honesty in all activities.  If a church asks for money, then describe the needs.  If someone leaves the staff or community, then tell them the reasons why.  Attempts to cover-up the truth display inauthenticity, and will cause Millennials to flee.
  2. Millennials will choose meaningful work above everything else. Allow Millennials to do meaningful work.  They don’t want to be relegated to tasks because they are young.   Find out what they love to do, and remove the roadblocks.  Don’t make them fit into your pre-planned program.  Listen to who they are before you ask them to volunteer.
  3. Millennials will build a collaborative church. I think that this has ramifications for how a church does small groups.  Some groups connect better through collaboration, and sharing a common project.  Churches need to move beyond small groups simply doing “Bible Study.”
  4. Millennials will make worshipping from home the norm.  Millennials will continue to attend church, but they will also want to watch on-line when they are not available.  Many millennials have jobs that force them to work weekends; therefore a church that wants to appeal to this demographic must have a variety of attendance options, including on-line services.
  5. Millennials will recruit based on results over degrees.  They have been told since they entered education that they had to have a degree.  They have seen the positive and negatives of education, and realize that often education is just a useless gate that keeps capable people from work and leadership.  Millennials will look beyond the degree.
  6. Millennials will change the meaning of “face-time”.  Virtual church was once mocked by the Christian community as being unrealistic, and not real church.  Innovations in technology have made it a reality.  Although I believe in the importance of human-interaction,  technology is changing how this is accomplished.
  7. Millennials will encourage generosity and community support.  A church that wants to engage EA’s will go to the community rather than ask the community to come to them.  Emerging adults are very generous when it comes to the greater community.  They are not usually interested in supporting a larger church staff or programming.
  8. Millennials will eliminate the annual performance review.   Churches don’t do annual reviews,  but Millennials want their voice to be heard in the direction of the church.  A church will attract EA’s when they ask them questions and respond to their answers.  
  9. Millennials will turn work into a game instead of a chore.  The Gaming Industry is huge.  Instead of mocking gamers as immature men and women, a church should engage gamers by building community around them.  The church has embraced men’s sports activities for years, so why do churches frown upon one leisure activity, and yet spend money on the other?
  10. Millennials will level corporate hierarchies.  Already many churches are dropping the title “Senior” Pastor, and instead turning to “Lead” Pastor.  However, the changes have yet to begin.  Hierarchies will disappear within the church (especially those dominated by rich, male babyboomers).   This will only be done by conscious deliberate action.  

I welcome the changes – as part of God’s refining process to the Bride of Christ, and the furtherance of His Kingdom.